Even at the risk of awkward constructions, preserve the Hebrew word order as much as possible in translation. Only the ipsissima verba of the text can yield the structure. When a single Hebrew word requires more than one English word, inform the reader by using hyphens to join the English words that convey the one Hebrew word.
March 17, Introduction [Author note: Audio files provided as accessible versions of the print content and are not additional or supplemental material] Your browser does not support this audio format. Ecological approaches to the mundane radically increase the scope of rhetorical analyses. In addition to tracing the monumental—famous speeches, widely read texts, and highly visible actions—public rhetoric scholars now increasingly account for the mundane: To travel further down this road, our analyses of public rhetoric should embrace equally the nonhuman, not simply as artifacts of rhetorical production, or as vessels of cultural meaning, or even as containers for rhetorical action, but rather as active participants in what Latour calls an object-oriented democracy Making Things Public.
Of course, work in rhetoric and composition and allied fields of study such as technical communication and the rhetoric of science has already warmly welcomed the nonhuman. In the rhetoric of science, on the other hand, Jordynn Jack has explored how microscopic vision enables a pedagogy of sight while Scott Graham and Carl Herndl have proposed multiple ontologies as a way around the thorny problem of incommensurability.
Rhetorical theory, more generally, has also seen more traffic in regard to the nonhuman. His investigation into how an exorcism performed on an ice-tunneling machine may seem like a "silly performance," he acknowledges, but it "opens a conscious awareness of the nonhuman forces dwelling with a community in inhospitable Antarctica" This bumper-to-bumper work with the nonhuman has important implications for public rhetoric.
It demonstrates just to what extent our communities—our publics—are actively shaped by not only humans but also by a plethora of nonhumans—animal, vegetable, mineral—each with their own vibrancy and efficacy.
For scholars committed to an ecological understanding of public rhetoric, it also reminds us that any analysis of those publics must address the nonhuman.
To ignore nonhumans or to render them invisible in the analysis of public rhetoric is to miss the important work they do. Methodologically speaking, Bennett and Latour are useful allies in this regard.
This move, predicated upon a somewhat speculative reading of Dewey, does not depart from Dewey as a rejection but rather as a point of departure: Bennett explores the force of things such as minerals, fatty acids, and electricity.
A response to the North American blackout, for instance, cannot only apportion responsibility to human actors or motivations e. Any attempt to prevent or, more likely, adapt to future blackouts that ignores the thing-power of electricity is shortsighted.
Electricity too is a body capable of producing effects. Latour is equally prodding in advocating for accounts of collectives that give nonhumans their due. Latour explains his use of actor in Actor Network Theoryin this way: To practice ANT is to trace the actors and to see the social as an emergent effect of the labors of many untold actors.
Furthermore, ANT is predicated upon a refusal to decide, in advance, what constitutes the social. Latour eschews explanations of activity that treat the social as a causal mechanism rather than as an effect of so many actors and so much activity: These entanglements have to be traced and not separated out ahead of time.
Instead, we must account for humans and nonhumans in symmetrical ways: Such scholarship highlights certain responsibilities in doing public rhetoric scholarship and pedagogy, especially for those interested in tracing rhetorical ecologies.
It is vital to the study of public rhetoric that we attend to the vibrancy of nonhumans as they shape collective life even as they cannot be reduced to this work alone. Yet, investigating public rhetoric entails more than bringing objects to bear in navigating and negotiating public life.
Publics are emergent; they cannot be traced with a narrow, a priori definition of who or what constitutes a public.
We must therefore account for how publics are themselves ever products of nonhumans and humans in oftentimes agonistic relations.Essay on Rhetorical Analysis of "The Shadow Scholar" Bessette Laura Bessette ENG W Spring Rhetorical Analysis of "The Shadow Scholar" The prefix 'pseudo' seems to perfectly describe the character of Dave Tomar, known by all as Ed Dante (Dave Tomar is Dante's pseudonym).
Analysis: If a scholar makes a trustworthy bond and surrounds theirsleves with good people and good values, greatness will stay true to them. T H E A U D I E N C E The audience was the Phi Beta Kappa Society at Cambrigde.
The grassroots groups that have formally joined the third sector are in the shadow of the shadow state. They are not direct service providers but often work with the clients of such organizations as well as with the providers themselves.
Philip Tite, University of Washington, Comparative Religion Department, Department Member. Studies History, Religion, and Method and Theory in the Study of Religion.
"Sacred Violence and the Scholar of Religion as Public Intellectual" Philip L. Tite This book offers a rhetorical analysis of the opening sections of 1 Peter, with a.
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